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Nowruz · هفت‌سین · Seven symbols of renewal

The Haft-Sin Table

Haft-Sin is the ceremonial table of the Persian New Year: seven items whose names begin with the Persian letter س, each standing for a virtue the household hopes to carry into the new year. Here is every item explained, what goes beside them, and how to set the table step by step.

Image: Haft-Sin table, Iran — Wikimedia Commons
The short answer

What is Haft-Sin?

Haft-Sin (هفت‌سین) is the Nowruz table of seven symbolic items whose Persian names all begin with the letter س (sin) — sabzeh, samanu, senjed, seer, seeb, somaq and serkeh. It is set a few days before the Persian New Year, stays in the main room of the house for the thirteen days of the festival, and is the place the family gathers at the exact moment of the spring equinox.

7
S items
One per virtue
14 days
Sabzeh growing time
Start two weeks ahead
13
Days on display
Until Sizdah Bedar
3,000+
Years of Nowruz
UNESCO listed 2009
Item by item

The seven S items and what each one means

The canonical seven items of the Haft-Sin table
ItemPersianWhat it isSymbolism
SabzehسبزهWheat, lentil or mung-bean sprouts grown in a dishRebirth and the return of green to the earth
SamanuسمنوDark sweet pudding made from sprouted wheat germ, no added sugarAffluence, power and the reward of patience
SenjedسنجدDried fruit of the oleaster (Russian olive)Love and the wisdom that comes with it
SeerسیرGarlic, usually a whole braided headHealth, medicine and protection from harm
SeebسیبRed apples, sometimes in a bowl of waterBeauty and physical wellbeing
SomaqسماقCrushed sumac berriesThe colour of sunrise — the victory of light over darkness
SerkehسرکهVinegar, traditionally home-fermentedAge, patience and the acceptance of time

Regional tables substitute freely. Some households use sonbol (hyacinth) or sekkeh (coins) in place of an item they cannot find, and Zoroastrian families in Yazd and Kerman keep older forms with senjed replaced by dried mulberries. The seven-fold structure, not the exact contents, is what the tradition protects.

Beyond the seven

What else goes on the Haft-Sin table

Customary additions to the sofreh
ObjectPersianMeaning
MirrorآینهReflection on the year past; placed at the back so it doubles the candlelight
CandlesشمعThe fire of Ahura Mazda and enlightenment — traditionally one candle per child
Painted eggsتخم‌مرغ رنگیFertility and the human race; one per family member
Goldfish in waterماهی قرمزLife, movement and the end of the astrological sign of Pisces
CoinsسکهProsperity and the wealth of the coming year
HyacinthسنبلThe scent of spring arriving
RosewaterگلابPurification of the house and its air
Book of poetry or scriptureدیوان حافظ / شاهنامه / قرآنRead aloud at the equinox moment; a Hafez fal is the most common
Step by step

How to grow sabzeh and set the table

Sabzeh is the only item that has to be made rather than bought, and it sets the calendar for everything else. Count back about two weeks from the equinox.

Sabzeh timetable, counting back from Nowruz
DayStepDetail
−14SoakCover wheat berries, lentils or mung beans with water and leave for 48 hours, changing the water once.
−12Drain and restDrain, cover with a damp cloth, and keep at room temperature until white tails appear.
−10SpreadSpread the sprouted grain evenly in a shallow dish or on a plate; do not submerge.
−9 to −3Water dailyMist or lightly water each day; keep out of direct sun so the sprouts stay soft and green.
−2Shape and tieOnce the grass is a dense cushion, tie a red or green ribbon around it.
NowruzDisplayPlace the sabzeh at the front of the sofreh, beside the samanu.
+13ReleaseAt Sizdah Bedar, cast the sabzeh into running water — it carries away the household's misfortune.
Origins

Where the seven comes from

Seven is a Zoroastrian number: the Amesha Spentas, the seven holy immortals who each guard one part of creation — fire, water, earth, metal, plants, animals and humanity. Pre-Islamic accounts describe a spring table of seven items placed on seven trays, and Sassanid court records describe seed of seven grains sown in seven pillars before Nowruz as an augury for the harvest.

Some scholars argue the older form was haft-chin ("seven gathered things") or haft-shin, organised around the letter ش. After the Arabic script replaced Pahlavi, the letter س became the organising rule and the modern list settled — but the number, and the idea of laying out creation in miniature on a cloth, is far older than the alphabet that names it.

FAQ

Haft-Sin — frequently asked questions

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